Immerse your self within the Islamist hell of ISIS intercourse slaves | EUROtoday

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Lhe use of intercourse slaves isn’t any secret. Since the appearance of the terrorist group Daesh and the proclamation of the caliphate, the so-called “Muslim” world knew. The fantasy of the houris joined, within the monstrosity of present occasions post-American invasion in Iraq, that of the spoils of ladies captured in the course of the wars. In her horrible confession to the cameras of the Al-Arabiya channel, Abu Bakr al-Baghdadi's spouse sums it up: Daesh was above all a sexual affair, and the captives have been used for gratification as a lot as for recruitment. Majid Hamid's documentary sequence (Meeting with Al-Baghdadi's spouse And Meeting with Al-Baghdadi's daughter, Then Sabaya Al-Baghdadi) had an immense impression upon its broadcast; it additionally triggered unease throughout the “Arab” media: few feedback, embarrassment, avoidance. Solidarity with “Gaza”, unique of another ache within the Muslim world, explains it a little bit, however not fully.

Daesh, in reality, stays a humiliation. The first cause is that we don't consider in it. As if to exonerate ourselves from the cursed a part of the non secular texts of Islam, we want to outsource. Daesh would due to this fact be a Jewish, Western plot, a product of the CIA… What Al-Baghdadi and his lieutenants dedicated, the monstrous caricature of Islam that they embodied and created, shouldn’t be accepted. We prioritize, for instance, demonstrating towards Danish caricatures for insulting a confession, however with out seeing the identical outrage when Daesh burns a Jordanian pilot alive within the title of Islam.

Daesh, “it’s also us”

In a daring editorial after the printed of Al-Arabiya broadcasts, a journalist from the Kuwaiti newspaper Al-Qabas will summarize it brilliantly: if Daesh has fallen, “the texts that made this man [Al-Baghdadi] survive it and can make another”. Hence the necessity to “de-Daechize” Islam, actually, by accepting it slightly than denying it in a useless endeavor of sharpening simply in response to its stigmatization by the West. The editorialist surprisingly notes that Najaf, the capital of Shiism, and Al-Azhar University haven’t excommunicated or declared Al-Baghdadi impious. However, docs of the regulation are scrambling to do it for a fiction creator! Daesh due to this fact seems to be the a part of denial, the refusal to confess that the corpus of Muslim texts should be revisited, humanized. Islamist mushy energy – its capability for editorial diffusion – stays immense and, with it, Al-Baghdadi's concepts will unfold additional, attenuated or amplified. There will nonetheless be different caliphs loopy about intercourse and rape anticipating the delights of the houris in paradise. This use of captive girls is due to this fact solely an open secret.

The second cause for the unease is that Daesh is an intimate affair within the Muslim world. Intellectual chapter relieves him a little bit by the ambient conspiracy idea. So, as an alternative of seeing what’s fallacious in oneself, we nonetheless want to consider it comes from elsewhere. When Al-Baghdadi's widows and his “slaves” spoke out, the conspiracy idea and selective amnesia have been considerably undermined. “ If I were in the place of the leaders of Israel, I would not hesitate for a moment to [Al-Baghdadi)[Al-Baghdadi)create, make it », wrote the same editorialist. However, the truth is that Daesh is “also us”, that’s to say our chapter, our descent into the inhuman, he concludes. By turning towards the actual and alleged Islamophobia of the West, we ended up dismissing the crime at dwelling or, a minimum of, passing it off as a aspect impact of everlasting neocolonization. Even as we speak, we want to not condemn Daesh and to stay silent, as a result of we nonetheless consider it got here from elsewhere.

The final cause is probably to be present in collective impacts: intercourse slaves are intercourse slaves yezidi. They are usually not Muslim, not Palestinian.

Survivors

The girls. Black shadows, burqa and caliphate. In the Al-Arabiya studios in Iraq, the survivors are in denims, pants, their hair neat, their faces unveiled, even hardened by emotion or defeated. So it’s onerous to think about the total veil, the Talibanized erasure, the objectification, the submission, the violence. “He kidnapped me, he sold me, he gave me away, he raped me”they are saying in unison. “We often stopped filming because of tears, even those of the film crews”, relates Majid Hamid, as a result of their tales are merciless, obscure, disordered. But all of them reveal one factor: the “great causes” all the time stay for the glory of the masculine. Women, within the “Arab” world, await liberation, decolonization, recognition of their humanity, freedom and justice. The situation of ladies within the Muslim world is troublesome, if not horrible. It is the lady who pays for the collapse of regimes, Islamism, crises and the pathological hyperlink to actuality. The Yazidis who inform the story are girls, however, someplace, all girls are Yazidis.

In France, Al-Arabiya's scoops discovered little response. Because of the linguistic barrier and a redundant incompetence to be desirous about elsewhere. Also due to this navel-gazing which invented sectarian neo-feminism whereas Iranian or Yazidi girls expose the world and actuality. And, lastly, due to the guilt nicely labored out by the guilt-trippers every time it’s crucial to say Islam or those that take this faith hostage.

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https://www.lepoint.fr/monde/plongee-dans-l-enfer-islamiste-des-esclaves-sexuelles-de-daech-03-04-2024-2556785_24.php