Interior Secretary Deb Haaland introduced Wednesday that the National Park Service is launching an initiative with Native American tribes to inform “a more complete story of American history” on the nation’s 428 nationwide park websites.
“I want to talk about how we tell our stories,” Haaland, who’s the primary Indigenous U.S. Cabinet secretary, mentioned in remarks on the White House Tribal Nations Summit.
“There are parts of our history that are painful, but they do not define us,” she mentioned. “We define ourselves by the world we collectively build for current and future generations. It is up to all of us to tell our stories. And not just the stories of the bad times — but of those that we celebrate. Those that show our resilience, our strength and our contributions.”
In that vein, Haaland introduced that the park service is teaming up with tribes and teachers for a theme examine on the Indian Reorganization Period, “one of the most consequential periods of our history.” The centerpiece of this period, which spanned from the Nineteen Thirties to the Nineteen Fifties, was the 1934 Indian Reorganization Act — a federal regulation additionally known as the Indian New Deal that enabled tribal self-government and targeted on enhancing the financial and social circumstances of Native Americans.
“We saw — for the first time since colonization — federal support for Indigenous cultures, economic recovery, self-determination and governance,” mentioned the inside secretary. “While injustices and the continued implementation of assimilation policies persisted in many Indigenous communities, this is a period that deserves our attention. I look forward to seeing what the service creates with the help and input of our communities.”
The nation’s nationwide park websites are all, in a way, websites of storytelling. Every 12 months, the federal company logs a whole lot of tens of millions of visits at its parks, and every website, with its placards and monuments, tells a narrative concerning the historical past of the area. Often lacking at these websites, although, are the tales from the Indigenous peoples who lived on that land for hundreds of years, method earlier than colonizers got here and claimed the land as their very own.
HuffPost talked to National Park Service Director Charles Sams about what the brand new theme examine will do, why it issues that Indigenous folks be given the prospect to inform their tales concerning the land in nationwide parks, and what it means for the way guests will expertise nationwide parks after it’s finished. Sams, like Haaland, brings a contemporary perspective to the concept of who tells the story of American historical past, as the primary Indigenous individual to guide the park service.
This Q&A has been frivolously edited for brevity.
Bill Clark by way of Getty Images
Tell me what this theme examine means and the way it happened.
When I took this place, the secretary charged me to inform America’s story fiercely, whatever the unhealthy, the ugly or the nice. To dig for the reality and get it on the market, so we are able to see a mirrored image of ourselves in our tales and perceive who we’re and what our historical past has been as Americans.
Early on, she requested me to evaluation how we’re doing storytelling throughout Indian Country. As you already know, our parks have a tendency to inform a narrative up to now tense. Sometimes they don’t actually totally acknowledge that tribal sovereign nations exist and that they’ve a seat on the desk in partnership with the federal authorities. So she requested myself and Assistant Secretary Bryan Newland to have a look at our historical past as Native folks and take a look at the totally different potential themes for dialogue.
When you take a look at the American historical past that each American child has to take rising up, there’s pre-contact [the era before the arrival of Europeans]level of contact, Colonialism, Revolutionary War, post-Revolutionary War, antebellum Civil War, Reconstruction. That’s the timeline.
The timeline in Indian Country is slightly totally different. We look again tens of hundreds of years. Then we’ve got contact, then we’ve got colonization of America. But then issues look slightly totally different as we glance into assimilation, elimination and annexation of our lands, previous to treaty-making. Then there’s the time interval in American Indian historical past of the Indian Reorganization Act. Then we’re self-determination and what do tribes appear to be at the moment.
So Secretary Newland and I took a superb take a look at our historical past and began to see the place there is perhaps gaps to inform a extra full historical past all through the National Park Service. We advisable the Indian Reorganization Act, from the Nineteen Thirties to the Nineteen Fifties, and can focus on our capability to inform the fashionable period of tribal governments — how did tribes transition, what does that appear to be, what has occurred for the reason that Indian Reorganization Act.
What did the Indian Reorganization Act enable tribes to do?
They might undertake a structure supplied by the Bureau of Indian Affairs. They might arrange a enterprise council relatively than a structure to cope with commodities that come off the reservation. They might protect a extra conventional type of authorities; quite a few tribes did try this, like in California or the Pueblo tribe within the Southwest — they created a governor system. Or, they might say: “We don’t want any of these things. We want to keep our form of government.”
Our theme examine will look presently interval, what it meant for tribes, how they had been in a position to make use of or not use the Indian Reorganization Act to type fashionable governments.
What is an instance of how this work with tribes will translate to updates in parks?
The Confederated Tribes of the Umatilla Indian Reservation, the place I’m from, we’ve got a peace treaty from 1855, with the Walla Walla Tribe. It says that I reserved all my rights to locations to hunt, fish and collect. So when you journey to Yellowstone National Park, proper now you don’t see something on that. When the fashionable authorities got here into impact, their cost was to guard and improve our treaty rights. So you may see a placard providing a extra full story about my tribe who, underneath their treaties and fashionable types of authorities, had been in a position to make sure that tribal members might nonetheless hunt and collect in locations resembling Yellowstone.
What are a number of the ugly issues that folks may be taught?
The Indian Claims Commission was created in 1945, arrange in 1946 and arrange as a possibility for tribes to carry earlier than the federal authorities any and all claims of wrongdoing in a method that the federal authorities would acknowledge and acknowledge that it did one thing mistaken to tribes and to compensate them for that loss.
The ugly half is that many instances through the Indian Claims Commission, it was only a financial reward given and never land again. For some tribes, that was not their objective. They thought they had been going to be made complete, with their lands returned, or a greater understanding of their rights would come about. But many instances, their rights had been misplaced.
Is this sort of element one thing which may seem on a placard in a nationwide park?
We’re speaking with tribes. That is perhaps one thing that comes of it, or a brand new historic landmark. The suggestions [for the stories being told at parks] will come immediately from tribes. That’s what the examine will present. Across Indian Country, what tales do they wish to inform?
The suggestions might find yourself changing into a park. They might find yourself having consideration earlier than Congress.
How lengthy will this course of take, from soliciting story concepts from tribes and translating them into historic data shared in parks?
It can take a few years. We have to finish the theme examine, after which report it to Congress and the president.
So if Donald Trump turned president after the 2024 election, is that this one thing that he might doubtlessly cease whereas it was underway if he didn’t assist doing it?
I don’t know of a theme examine that’s by no means been accomplished.
We’ve finished a number of up to now. If you go to the National Park Service web site and put in “theme studies,” you possibly can see the theme research we’ve finished. Contact with American Indians. Clash of cultures on trails. African American out of doors recreation. Astronomy and astrophysics. These kinds of theme research, they undergo the educational course of, however they’re community-driven by way of the holders of those tales and the place they want to inform them.
Anything else you wish to say about this venture?
When I used to be a younger sailor [in the Navy] at age 18, I used to be stationed in Virginia. There was a two-week break the place my buddies and I went from Maine to Florida, visiting as many nationwide parks and monuments as we might. That left a very deep-seated understanding for me of the National Park Service. It actually is a storyteller. From the Colonial time interval, in Virginia to Florida, to the Revolutionary War, we’ve got parks up and down the Eastern Seaboard that give context on who we’re as Americans.
Many instances, I really feel just like the parks are a part of America’s consciousness. They don’t attempt to lead you to a conclusion. They attempt to get you to grasp that point interval. It ought to influence you so that you carry these tales with you whenever you go away the park.
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