PReading a century after the massacres, Namibia lastly significantly in its nationwide calendar the reminiscence of a founding drama. This May 28, within the Parliament gardens in Windhoek, the nation celebrated for the primary time a day of commemoration of the genocide of the Ovaherero and the Nama, exterminated between 1904 and 1908 by the German colonial troops. A extremely symbolic gesture, hailed by the nationwide press, however which, as famous The Namibian“Does not dissipate the strong frustrations linked to the absence of concrete repairs”. The stake stays political as a lot as memorial.
According to estimates, round 65,000 Ovaherero and 10,000 Nama had been killed throughout colonial repression, usually thought of by historians as the primary genocide of the twentieth century. The Herero tribe revolted towards the German colonizers in January 1904, adopted the next 12 months by the smallest Nama tribe. The repression of German troops has pushed tens of 1000’s of individuals to flee to neighboring Botswana.
In October 1904, the German basic Lothar Von Trotha, underneath the orders of the Emperor Guillaume II, signed a tragic “order of extermination” towards the Herero. “Within the German limits, all herrero, with or without a weapon, with or without cattle, will be shot”, proclaimed this order.
Germany acknowledged these abuses as a genocide in 2021, and promised a growth fund of 1.1 billion euros over 30 years. But this gesture, described as “purely symbolic” by a number of conventional leaders, continues to be rejected by a part of the descendants of the victims.
A symbolic gesture, however repairs all the time absent
In an editorial, New Era emphasizes that this present day of May 28 was not chosen at random: it marks the order given by the German colonial authorities to shut the focus camps. A memorial gesture subsequently, however which “cannot replace a real restorative process”, judges the State Journal, echoing the criticisms of a number of communities of Ovaherero and Nama, who boycotted the ceremony.
Questioned by ReutersHoze Riruako, chief ovaherrero, believes that “these atrocities prefigure the Shoah”, however that “the world still ignores what happened here, with persistent indifference”. Same tone on the facet of Charles Kakomee Tjela, descendant of survivors, for whom the historical past of this genocide ought to “be fully integrated into the Namibian school curricula”.
Between historic recognition and political frustration
At the gallery, President Netumbo Nandi-Nndaitwah acknowledged that the negotiations began with Berlin in 2013 are “complex” and nonetheless removed from being profitable. “We do not yet agree on the final amount, but the dialogue continues,” she mentioned, stressing “the need for a satisfactory agreement for the communities directly affected”.
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The kangaroo of the day
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For The NamibianGerman ethical and political recognition, reiterated in a press launch the identical day, stays inadequate and not using a restorative dimension. “It is not money that we are talking about,” mentioned the opponent Mchenry Venaani, “but justice”.
Despite these divisions, the institution of this nationwide day marks a turning level. A primary step in direction of a broader recognition, in a area the place the reminiscence of colonialism continues to weigh on worldwide relations.
https://www.lepoint.fr/afrique/namibie-un-pas-historique-pour-la-memoire-des-herero-et-nama-28-05-2025-2590784_3826.php