The description is tight and lucid. It brings non secular expertise (supposed as an exterior reverse) philosophically to the purpose the place he typically stays blurred. By analyzing the biblical e book Exodus (the second e book Moses, the extract to Egypt) for instance of the non secular mannequin of liberation, the thinker Christoph Menke is extra mentioned about Jewish-Christian commonality than is spelled out in church consensus papers. According to the exodus mannequin of liberation, to free itself to be freed, Menke mentioned in his e book “Theory of Liberation”, printed final year-whereby the results come from outdoors, its supply and energy is transcendent.
The punch line is antidalistic. According to this, exemption will not be understood religiously as a consciousness within the idealistic sense of a topic philosophy (“to become aware that, as a subject, one is already free; that freedom is already free; the nature, the (second) nature of the subject, is”), however liberation seems in exodus as a “radical form of antidalistic thinking”. By describing the non secular mannequin as a heteronomous impact, Menke says, “thinks it – only apparently paradoxical – materialistic”. Because to assume materialistic means “to understand freedom as an effect of experience and experience as a reference to an unpleasant outside (which describes the religious model as the” highest “)”.
The anti -Judaistic failures usually are not forgotten
It will not be as if there have been no papers by which Christian-Jewish relationships are highlighted within the church. There are such papers, they’re effectively hung within the web submitting cupboard. They can be found there, clear, however that they may not say {that a} political and theological impact was rampant in instances of rampant anti-Semitism. Starting from the “Nostra Aetate” Council Declaration (1965), the official literature on the doc of the Pontifical Bible Commission “The Jewish People and his Scripture in the Christian Bible” (2001) to the paper of the Vatican Commission for Religious Relationships with Judaism, which is the Federal Testament beneath the title “D as a result of it’s irrevoid Grace and attraction that God grants.
The anti-Judaistic failures of church history are not forgotten, but the second Vaticanum has undisputedly laid new foundations for the Jewish-Christian dialogue. But when, if not now, it is about updating this literature in a central Vatican text, which as a theological solidarity of solidarity with Judaism would be the signaling effect, without a theological, let alone sacramental interpretation of the state of Israel and its politics?
Here the attitude is such a mediating distance. Following the visit of Israel’s President Isaac Herzog in the Vatican, the press office of the Holy Chair announced: “It was talked about how a future might be assured for the Palestinian individuals, in addition to peace and stability within the area, whereby the two-state resolution was once more emphasised as the one method out of the present battle.” Incidentally, it was about the release of the hostages, a permanent ceasefire and the respect of humanitarian international law – in this respect everything also addressed to Israel, with which “the tragic state of affairs in Gaza” is accentuated by the way. But what would prevent the Vatican from renewing his theological appreciation of Judaism regardless of the concrete Israel -political act of the Pope as head of state and thus counteracting anti -Semitism?
It would need a message that is to be used to heart and also decreased religiously, but just with anti -Semitism. It would be needed by a message that was liberating in Exodus, like that of John Paul II at the time, who shaped the formula of the “by no means terminated covenant” of God with the people of Israel. Karol Wojtyla, who was born in Wadowice in Poland in 1920 and also went to school there, removed just 30 kilometers from Auschwitz, described the conversation with Judaism as a “dialogue inside our church”, he spoke of the Jews as “our older brothers”-how could the Christian-Jewish Nexus be grasped without the independence of the Jewish font of the Old Testament to question and without straining the thinking figure of the “success” of Christological guarantees.
A concise theological-political message of species would want: anti-Semitism will not be solely a disgusting act in opposition to you Jews, but in addition in opposition to us Christians, your youthful siblings. Because the e book Exodus frees you want us. When does Leo XIV converse that?
https://www.faz.net/aktuell/feuilleton/debatten/wie-der-vatikan-antisemitismus-den-boden-entziehen-koennte-110696730.html